Would appreciate engagement from Zizioulas or Behr regarding Augustine's Trinitarianism.
Z writes, “God’s being, the Holy Trinity, is not caused by divine substance but by the Father, i.e. a particular being.” Substance is indeed common to all persons, but “it is not ontologically primary until Augustine makes it so.”
Would appreciate engagement from Zizioulas or Behr regarding Augustine's Trinitarianism.
Z writes, “God’s being, the Holy Trinity, is not caused by divine substance but by the Father, i.e. a particular being.” Substance is indeed common to all persons, but “it is not ontologically primary until Augustine makes it so.”
Would appreciate engagement from Zizioulas or Behr regarding Augustine's Trinitarianism.
Z writes, “God’s being, the Holy Trinity, is not caused by divine substance but by the Father, i.e. a particular being.” Substance is indeed common to all persons, but “it is not ontologically primary until Augustine makes it so.”
https://theopolisinstitute.com/leithart_post/ontology-of-personhood/