Relating to your article on Augustine's inseparable operations.
What roles do we say that the Father and the Spirit have in Christ's death? Are they present in the Son on the cross, and also in us too (cf Jn 14.10, Jn 17.23, etc.)?
What does indivisibility, interpenetration, pericoheresis and coinherence have to say about each member of the Trinity's presence in the Son on the cross, and in the believer?
This sounds like a bigger question than a Substack comment! In short, yes, God inseparably brings about the cross. It's the same sort of thing as when God is said to raise the Son, and the Son says I will raise up my life again. I don't know the precise breakdown for the cross.
I don't have the right language at my finger tips to talk about how the triune God can be thought of in the Passion except to say that the Bible always says that Christ suffered at the cross, not the Father or Spirit. That has to be the baseline.
Relating to your article on Augustine's inseparable operations.
What roles do we say that the Father and the Spirit have in Christ's death? Are they present in the Son on the cross, and also in us too (cf Jn 14.10, Jn 17.23, etc.)?
What does indivisibility, interpenetration, pericoheresis and coinherence have to say about each member of the Trinity's presence in the Son on the cross, and in the believer?
This sounds like a bigger question than a Substack comment! In short, yes, God inseparably brings about the cross. It's the same sort of thing as when God is said to raise the Son, and the Son says I will raise up my life again. I don't know the precise breakdown for the cross.
I don't have the right language at my finger tips to talk about how the triune God can be thought of in the Passion except to say that the Bible always says that Christ suffered at the cross, not the Father or Spirit. That has to be the baseline.